STARGAZER

Matthew Deleget and I were destined to become friends. We both did graduate study at Pratt Institute, getting double degrees in art and art history. It was our singular interest in abstract painting that would draw us together. I found out, much later, we also share an enthusiasm for astronomy. If one has specialized interests, then one must seek out your people. Assembling knowledge too, on ephemeral subjects, such as the near history of New York City abstraction, once required the physical gathering and exchange of rare images/text mostly documented in hard to find, out of print, gallery catalogs. This was one way we collected and shared specialized information, pre-Internet. I spent so many hours at the Pratt Institute Library doing this kind of research, poring over old catalogs, that when I die I will be interred there. It’s no accident either that Matthew married Rossana Martinez, an artist, and the school’s former slide librarian.

Astronomy has historically been, and continues to be, advanced by amateurs. The over-professionalization of the art world is a common complaint, it’s worth noting that the root word of amateur is love. Maybe, at this late date, most abstract painting is advanced by what might also be considered amateur activity? My deeper interest lies with painting, but I think that astronomy and abstraction share many curious crossover points. In both cases, I discovered that when looking at the stars, the same as when looking at abstract painting, one isn’t just looking, simply receiving, but, rather surprisingly, more than a few things have to be understood beforehand, in order to simply see.

Astronomy has historically been, and continues to be, advanced by amateurs. The over-professionalization of the art world is a common complaint, it’s worth noting that the root word of amateur is love. Maybe, at this late date, most abstract painting is advanced by what might also be considered amateur activity? My deeper interest lies with painting, but I think that astronomy and abstraction share many curious crossover points. In both cases, I discovered that when looking at the stars, the same as when looking at abstract painting, one isn’t just looking, simply receiving, but, rather surprisingly, more than a few things have to be understood beforehand, in order to simply see.

Astronomy has historically been, and continues to be, advanced by amateurs. The over-professionalization of the art world is a common complaint, it’s worth noting that the root word of amateur is love. Maybe, at this late date, most abstract painting is advanced by what might also be considered amateur activity? My deeper interest lies with painting, but I think that astronomy and abstraction share many curious crossover points. In both cases, I discovered that when looking at the stars, the same as when looking at abstract painting, one isn’t just looking, simply receiving, but, rather surprisingly, more than a few things have to be understood beforehand, in order to simply see.

Another issue that quickly comes up when using a telescope is that one doesn’t look straight on at the observed, but rather a viewer must avert their gaze slightly, in order to see an image more fully. We all have a dead spot located at the back of our eye where the optic nerve is attached. Our brain compensates, covering this dead zone with information gathered peripherally. This is more challenging when peering into the dark and narrow barrel of a Barlow lens.(https://en.wikipedia.org/wiki/Averted_vision) Paintings are often clinically documented by being photographed dead on. However, in order to truly apprehend a painting, it must be examined from several vantage points.

Constellations, like the Big Dipper, are projections of images that making locating stars easier. However, the apparent fixity of constellations is an illusion, an image based on an asterism. (https://en.wikipedia.org/wiki/Asterism_(astronomy) ). The image of a constellation only appears ordered, fixed as such, from a specific point of view. We often project images onto clouds, abstract paintings, etc., because our minds are wired to do that by evolution (E.O. Wilson, Consilience). Again, the full apprehension of a subject depends on more than one viewpoint. It’s amazing how complicated simply seeing anything can be. The universe has a quality of abstraction, in that it becomes unrecognizable beyond one point of view.

Some abstract paintings can be described, like heavenly gas clouds, as nebulous (https://en.wikipedia.org/wiki/Nebula). The hazy area surrounding comets is known as a coma (https://en.wikipedia.org/wiki/Coma_(comet)). These terms are as concrete as language can be when describing an area that’s nearly bodiless, or ethereal, not quite atmospheric even. Here’s a place in nature where both art and science intersect with imprecision of language. Part of the discomfort associated with abstract painting lies in its ambiguity (“What does it mean?” “What does this look like?”), and yet this is often a common state of nature. The actual experience of observing these phenomena defines their apprehension, not language. A tornado touched down in my driveway once, words will not capture the fullness, or terror, of that experience. I’m not sure words can fully capture the experience, the quiet, the strange stillness, of standing outside in the eye of a hurricane either.

Everyone has seen an image of Saturn at some point, and there’s no denying its singular, universal, beauty. Yet the images most of us know, from the Hubble space telescope, or National Geographic magazine, are all highly manipulated. Saturn looks nothing like these pushed color gods when viewed live from a telescope, and yet nothing matches that exact excitement either, of viewing a moving planet, live, in person, under the night sky, seeing Saturn the same way Galileo first did, in full relief, in 1610.

This exhibition of ours, Stargazer, at Portal 5, began in conversation, over our interest in the intersection between abstract painting and astronomy. There is nothing literal here. Neither of us are painting nebulae. As indicated above, the issue at stake is not really about any particular image, but rather how does that image become meaningful. How does anyone really apprehend what they are seeing? I think abstract painting remains uniquely well suited for exploring this issue.